Showing posts with label Michael Crichton. Show all posts
Showing posts with label Michael Crichton. Show all posts

Friday, 17 August 2018

Maxwell v Murdoch For Frequent Flyers

A review of 'The Fourth Estate' by Jeffrey Archer

Note: The following review was originally published at Amazon.co.uk on 16th. September 2013. 

'The Fourth Estate' left me exasperated. Jeffrey Archer has to be one of the most frustrating authors in that he misses countless opportunities to elevate a very average work into something worthwhile. 'Kane and Abel' is the model for the Archeresque 'power saga', and his best-recognised work, but unlike 'Kane and Abel', in 'The Fourth Estate' there is actually potential for a genuine story that might transcend the commercial formula. Unfortunately, Archer (or his editors) chose to maintain stylistic discipline, and so instead of a fascinating and exciting account of the roller-coaster lives of two media tycoons, we have the Reader's Digest version in which the reader has to endure every sentimental trope, distilled into something uncannily resembling a novel.

The earliest use of the term 'Fourth Estate' in regard to 'the press' was by the 18th. century philosopher Thomas Carlyle, in his book 'On Heroes, Hero Worship and the Heroic in History', in which he attributes the reference to a parliamentary speech by Edmund Burke, a quotation that also appears at the beginning of Archer's book. Carlyle's reference appears to be to the press, not necessarily its owners, whereas Archer's concern and sympathy here is firmly with the owners, i.e. the press barons. This is a book about two personalities, 'Keith Townsend', a scion of an Australian regional newspaper dynasty, and 'Richard Armstrong', born a Jewish Ruthenian peasant. The story covers a huge timespan as the men expand their respective media empires and try and outdo each other. Like the 'Kane' in 'Kane and Abel', the fortunate son - Townsend - provides the trajectory of the story, though - if anything - it is the self-made man, 'Armstrong', who becomes the pace-setter. As in 'Kane and Abel', the stories of the two men are interleaved in the text, though there are less coincidences than in 'Kane and Abel'. And just as in 'Kane and Abel', the self-made man is much the more interesting of the two. Though I didn't give into the temptation, I found myself wanting to skip the 'Townsend' sections so that I could find out what was going to happen next to 'Armstrong'.

'The Fourth Estate' is a blatant roman à clef relating to the lives of Robert Maxwell ('Armstrong') and Rupert Murdoch ('Townsend') and to mention that in a review gives little away that is not obvious from reading the first few pages. After reading the backcover blurb, I initially thought that this novel might indirectly be inspired in some way by the film 'Citizen Kane', given that the film is a power saga about newspaper and media ownership and an obvious cultural reference for fictional works on the press. But on reading Archer's book, I think I can safely say there is no creative relationship between the two works. In fact, I suspect Archer has never watched 'Citizen Kane'. Anyone who had would most probably not produce a work like this. The artistic movements that gave us the classic 1941 film were about the enlargement of the human spirit. In contrast, Archer's version of a Kane saga is a mean-spirited novel (if it might be called a novel at all) about two very unpleasant and unsympathetic characters. There is no character, depth, or pathos here. No generosity of spirit. No colour or sympathy. No life. This is Maxwell versus Murdoch for frequent flyers. The prose is archetypically Archeresque: compelling but flat and tiresomely sentimentalist.

The central problem is the airport novel/women's magazine formula adopted: in this case, a 'power saga' about 'worthy men' of capitalism. That latter turn-of-phrase - 'worthy men' - is not meant to imply that either of the two main characters is saintly, but in any religion (including the pagan religion of capitalism), a saint is not always or necessarily saintly. From a literary point-of-view, there's nothing wrong with this focus on power relationships, especially if the personal qualities of the main characters can be presented as ambiguous and in better hands this could have been fascinating material that conveyed the mystery of the human spirit. But through a formulaic lens, it's dull - albeit with a few interesting angles. Something very noticeable that runs through the entire novel is the way both men have a level of contempt of real journalists and newspapers. In fairness, the 'Murdoch' character does show some genuine feeling early on for the art of journalism and newspapers as an institution when he makes an earnest attempt to launch a national broadsheet, but that's a fleeting diversion and he soon reverts to type. For both men, the concern is money and the adrenaline buzz of deal-making, full stop. That does limit the potential of this novel a little. One finds it difficult to sympathise with or root for either man, but even within this stymied emotional framework, much more could have made by Archer of the two characters, given the extraordinary lives of their real-life equivalents. For instance, little is made of the links between the ersatz 'Maxwell' character and his dalliances in espionage or of the ethical conflicts facing the thrusting 'Murdoch' character. There are a hundred and one other possibilities. Not all of them can be made use of, but Archer's prose felt flighty and insubstantial and I came away with the feeling that he had been preoccupied with making this a lengthy book for the sake of it, in the mistaken belief that this somehow gives his work gravitas, when a shorter, more focused work might have resulted in a novel of greater depth and perception.

On the more positive side, there are some enjoyable highlights. My favourite character was 'Margaret Sherwood'. Her extended scene is hilarious and must have been inspired by something out of a P.G. Wodehouse novel. That flash of brilliance, though, is an exception. The two main characters are so unsympathetic that I found myself rooting for Mrs. Sherwood, an antagonist, and when that happens in a novel like this, something has definitely gone wrong. There is also plenty of Archer's pithy, deadpan humour and I enjoyed the way that Archer mimics newspaper headlines in the chapter headings, a trick that reminds me of James Joyce's 'Ulysses', a classic novel that had a few chapters concerning journalism.

Overall, I think there is a better writer in Archer, and I wish he would not rely on this type of derivative rubbish. That's not to say that all derivative writing is a bad thing. A lot of popular writing is worthwhile: Len Deighton, Tom Clancy, Michael Crichton, Stephen King, Jack Higgins, and hundreds more authors could be cited in defence of what Dumas called the 'vulgarisateur' tendency. These authors deserve rave reviews because, in the final analysis, whatever their vulgarity, they remain objectively good writers. Archer doesn't fall into that special category. He is more of a poor man's Edgar Wallace and not so much a writer as someone who tells lurid power sagas in a particularly vivid way. It serves a market, though I think those of us who want to spend our time constructively are entitled to complain about the derivative nature of it, if only to encourage and cajole the author into better writing. But whatever my own frustrations with Archer as a writer, I must also acknowledge that he is a multi-millionaire author who has given pleasure to millions of people. Witness the reviews on this site. That is success that most of the literary snobs cannot boast, and you've got to admire it. This success will continue for Archer, and if people like his novels, then...well...why not?

Science, Hubris, Drama...

A review of 'The Andromeda Strain' by Michael Crichton

Note: The following review was originally published at Amazon.co.uk on 7th. September 2013. 

One of the things I like about Michael Crichton's novels is the presentation of quite difficult and challenging issues beneath what seems to be a simple storyline. In 'The Andromeda Strain', a group of elite scientists investigate the cause of a deadly bacteriological outbreak in a tiny town in north-eastern Arizona. The scientists confine themselves to a secret underground laboratory, an environment that provides an important backdrop to the story. There is a sense of fear and claustrophobia throughout, and the underlying theme is of how weak and futile human intelligence can be against the forces of Nature. We like to think of our technology as embodying perfection and exactitude, but no matter how intelligent and advanced human culture can be, we are nothing compared to the power of a tiny micro-organism, which if duplicated would wipe out our civilisation entirely. Our natural hubris lulls us into believing otherwise. Our technology is, after all, an extension of ourselves.

In tackling the fictitious Andromeda strain, the scientists and decision-makers adopt a thoroughly technological mind-set, even down to who will take the decision of whether to detonate the laboratory with an atomic weapon in the event of contamination. What is called 'The Odd Man Hypothesis' is based on the notion that an unmarried man is best-placed to make such a decision, as he is likely to be free of emotional entanglements. This type of narrow, logical approach seems to reduce a human being to a kind of cold machine and it's a style of reasoning that overlooks the complexity of the real world and the risk of 'false positives' and 'stupid' decisions. In practice, what the scientists find out is that there are just some things that we cannot understand.

The title of the book, and the codename given to the fictitious deadly strain, may be a reference to the Andromeda constellation or, alternatively, could be a reference to the Greek legend of Andromeda. The queen of Aethiopia, Cassiopeia, boasted that her daughter, Andromeda, was more beautiful than the daughters of the sea-god, Nereus. This offended Poseidon, often seen with Nereus, and so he sent a sea monster, Cetus, to attack the kingdom. To sate the monster, the king of Aethiopia, Cepheus, had his daughter chained to the rocks on the coast. She was then rescued by her future husband, Perseus. In 'The Andromeda Strain', there is a slight allusion to this 'princess and dragon' motif in the use of the Odd Man Hypothesis and the role of 'Dr. Hall.' The attack by the mythic Cetus could be seen as an allusion to an unwanted marriage from which Andromeda is saved by the hero Perseus, and likewise 'Dr. Hall' is unmarried and becomes an unlikely hero of the story.

'The Andromeda Strain' is written in a documentary style, making extensive use of the 'false document' literary technique. Various technical data, graphs and illustrations are interspersed with the text and there is a list of reference works at the end. I found the story gripping and I am now becoming something of a fan of Michael Crichton's work. He reminds me very much of the late Victorian sci-fi novelists, especially Jules Verne and Arthur Conan-Doyle, and I am in little doubt that he has been greatly influenced by them. 'The Andromeda Strain' is just the right length - not too short, not too long - and is well-written while also covering a great deal of technical information which will interest readers who are scientifically-literate. The characters are well-developed, and in particular I liked the ambiguity of 'Dr. Jeremy Stone'. At the end, I was left wondering what exactly his knowledge of events was and whether he might have been working to a different, larger, agenda. It's a pity a sequel wasn't written. It's also sad that Crichton passed away prematurely. The ending, which I won't spoil here, is hair-raising and one of the most dramatic I have read.

The Future Belongs To The Past

A review of 'Timeline' by Michael Crichton

Note: The following review was originally published at Amazon.co.uk on 1st. September 2013. 

As typifies Michael Crichton, 'Timeline' - a work of fiction - begins with an essay, 'Science at the End of the Century', about the real world that has informed the author's fiction. Crichton argues that just as it was wrong for the scientists of the late Victorian era to assume they had discovered all that was significant about the world, it is wrong for the scientists of our era to believe that our understanding of the physical world is complete, or even anywhere near accurate or true. Even the fundamental physical assumptions that govern our lives can be overturned without ceremony. New paradigms still await us.

Yet the most important point in 'Timeline' does not concern science or technology, but history, and it's found in the story itself. Appropriately, the prescient remarks are attributed to 'Robert Doniger', the physicist-character responsible for Michael Crichton's fictitious 'time travel' technology:-

[quote]"The purpose of history is to explain the present - to say why the world around us is the way it is. History tells us what is important in our world, and how it came to be. It tells us why the things we value are the things we should value. And it tells us what is to be ignored, or discarded. That is true power - profound power. The power to define a whole society.

"The future lies in the past - in whoever controls the past." [unquote][p480].

The past doesn't just leave a genetic legacy but a cultural legacy too. Our own individual lives can be seen as travelling along a road that stretches back into the distant past and on into the distant future to whatever is ahead. It is true that the future belongs to the past. How we interpret what has happened affects what we do now and how, and it also affects what will happen in the future.

However, as 'Timeline' demonstrates, history is really a summation of millions of human-scale incidents, with perhaps a tiny number selected for the scrutiny of posterity. This begs an important question: As we walk along the eternal 'road' of history that stretches deep into the past and yonder into the future, do our own small actions have any impact on human events? An answer is offered in this novel.

A group of graduate students trained in the culture of the medieval period, are sent back to 14th. century France in the middle of the Hundred Years' War to retrieve an academic colleague who is stranded there. After various plot turns, they find themselves holed-up in an English-held castle, which is under siege from the French. They have orders from the warlord who has taken them that they are to make Greek Fire (incendiary substances that are resistant to water), having let slip they know the method. The dilemma they briefly discuss among themselves is whether they may be acting unethically and altering the course of history by aiding the invading French against the English using these sophisticated incendiary techniques, of a kind hitherto undiscovered. The English are, after all, meant to lose the castle at the hands of the French and so putting advanced technology in their hands might rather spoil things. One character suggests, plausibly, that as this is just a local battle, then even if the English win, that quirk is hardly likely to affect the overall outcome of the Hundred Years' War. Another points out that whatever aid might be given the English, history says that the French win and that's that. His reasoning is that whatever aid is given, the result can never be an English victory, and so must always be a French victory, if necessary due to other factors, accidental or otherwise.

The idea of history as a canon of inevitability is elucidated quite well early in the novel, in a discussion of so-called 'time paradoxes' and why they cannot happen. Again from Doniger:-

[quote]"Say you go to a baseball game. The Yankees and the Mets - the Yankees are going to win, obviously. You want to change the outcome so that the Mets win. What can you do? You're just one person in a crowd. If you try to go to the dugout, you will be stopped. If you try to go onto the field, you will be hauled away. Most ordinary actions available to you will end in failure and will not alter the outcome of the game.

"Let's say you choose a more extreme action: you'll shoot the Yankee pitcher. But the minute you pull a gun, you are likely to be overpowered by nearby fans. Even if you get off a shoot, you'll almost certainly miss. And even if you succeed in hitting the pitcher, what is the result? Another pitcher will take his place. And the Yankees will win the game.

"Let's say you choose an even more extreme action. You will release a nerve gas and kill everyone in the stadium. Once again, you're unlikely to succeed, for all the reasons you're unlikely to get a shot off. But even if you do manage to kill everybody, you will have not changed the outcome of the game. You may argue that you have pushed history in another direction - and perhaps so - but you haven't enabled the Mets to win the game. In reality, there is nothing you can do to make the Mets win. You remain what you were: a spectator.

"And this same principle applies to the great majority of historical circumstances. A single person can do little to alter events in any meaningful way. Of course, great masses of people can 'change the course of history.' But one person? No."[unquote][p172].

This is very true. History is not an accident or a quirk of local idiosyncraces. It is governed by social forces. That does not exclude the potential for individual decisions and actions to have a significant impact, but the overall picture is of larger forces at work.

I think time travel is a popular theme in fiction because it heroically subverts these broad historical truths. Instead of being one of Doniger's helpless 'spectators', in a time travel novel (or film) we each enter our own fantasy 'Yankee v. Mets' game in which unreal historical rules apply and we really can determine the outcome. We become historically significant and can 'change history'. In this sense, 'Timeline' can be seen as a non-traditional 'time travel' novel in that the classic subversive theme is rejected by Crichton in favour of historical and scientific realism.

But time travel novels, stories and films are also popular because they naturally allow for all kinds of exotic plot twists. Often, the twists are of a literal nature, so that we end with the puzzling, and unresolvable 'grandfather paradox' - i.e. the character engages in some positive act that threatens his own existence. 'Timeline' is a little different in that it adopts a thoroughly 'realist' attitude to the time travel problem. The author cicumvents the traditional grandfather paradox by deciding that there is no paradox - and strictly-speaking, there is no 'time travel' here (the term is used for convenience only). Instead, the characters travel between multiverses, of which there are infinite number. The science behind this intriguing idea is explained clearly and well. This does take the edge a little off the castle dilemma described above, but that doesn't stop the characters behaving as if there is a paradox, or at least an ethical dilemma, when it comes to 'changing the past'. But given the technological basis, why should that matter? Why should the outcome of the entire Hundred Years' War not be altered in one universe if history (and thus the future from that point) is fixed anyway in the 'home universe'? But if history is inevitable, does this not also lend credence to the notion of Fate? Are we slaves to the past entirely?

What's perhaps a little frustrating about this novel is that Crichton does not exploit this new and interesting dilemma more. If we are to accept the technological solution, then what we are presented with is a kind of 'consequence-free' time travel, in which the past really is a theme park or laboratory (as the case may be) and history becomes a truly experimental science embracing actual Popperian falsification. Instead of that potential innovation, it has to be said for all the promise and potential hidden here, the story in 'Timeline' is a bit flat. Even so, it's a very good novel. When I first read Doniger's inexplicable fate at the close of the novel, I was disappointed as I felt it was unnecessary, but I put it down simply to the author's need to add some kind of cataclysmic ending that would do justice to the novel's promise. However, on reflection, I can see the author's perspective. 'Timeline' ends on the same note that it opened: as a medieval morality tale. There are no real 'goodies' or 'baddies' here. The putative 'villains' of the medieval 'Timeline' are simply acting in a manner appropriate for their period. That's part of what makes all this interesting. Theirs was a time before pacifying modernism took hold. The good-bad axis that we are familiar with in our everyday lives was not unfamiliar to medieval society - they had their laws and Chivalric Code and so on - but these constructions are really modern, retroactive, simplifications of what was in fact a complicated and nuanced social world that mixed raw violence with civility. Having set the scene, there is no room for contemporary moral piety. The characters who left for the medieval world are irrevocably changed by it.